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2. Lost Spring
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कक्षा 12
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पुनः शुरू करें
बाहर जाएं
Q.1:
At the end of his story, where does Saheb start working?
A)
At a glass factory
B)
At a tea stall down the road
C)
At a motor garage
D)
At a local school
विकल्प साफ़ करें
Q.2:
What is a major health hazard faced by the children working in the glass furnaces of Firozabad?
A)
Hearing loss from the loud machines
B)
Losing their eyesight before they become adults
C)
Severe frostbite
D)
Frequent bone fractures
विकल्प साफ़ करें
Q.3:
Why don't the young bangle makers organize themselves into a cooperative?
A)
They are completely satisfied with their current income.
B)
They fear being hauled up by the police, beaten, and dragged to jail for doing something illegal.
C)
They do not know how to communicate with each other.
D)
The government legally banned cooperatives in Firozabad.
विकल्प साफ़ करें
Q.4:
What does Mukesh's grandmother blame for their life of poverty and bangle-making?
A)
The corrupt politicians
B)
Their "Karma" or God-given lineage
C)
The lack of government schools
D)
The British colonial rule
विकल्प साफ़ करें
Q.5:
How does the author contrast Mukesh with his family and community?
A)
Mukesh is lazier and refuses to work in the furnace.
B)
Mukesh accepts his 'karma' while his family wants to escape.
C)
Mukesh has a spark of rebellion and dares to dream, whereas his community is numb to their exploitation.
D)
Mukesh wants to return to Dhaka, but his family wants to stay in Firozabad.
विकल्प साफ़ करें
Q.6:
What hollow promise does the author jokingly make to Saheb?
A)
To give him a hundred rupees
B)
To buy him new shoes
C)
To open a school for him to attend
D)
To find him a good job
विकल्प साफ़ करें
Q.7:
What are the living conditions like in Seemapuri?
A)
Concrete houses with running water
B)
Structures of mud, with roofs of tin and tarpaulin, devoid of sewage or drainage
C)
Government-provided high-rise apartments
D)
Wooden cabins in a forested area
विकल्प साफ़ करें
Q.8:
What do bangles symbolize for an Indian woman according to the text?
A)
Financial independence
B)
Suhaag, or auspiciousness in marriage
C)
Educational qualifications
D)
Rebellion against patriarchy
विकल्प साफ़ करें
Q.9:
How does Mukesh plan to learn to be a motor mechanic, considering the garage is far away?
A)
He expects the mechanic to come to his house.
B)
He plans to buy a bicycle.
C)
He states confidently that he will walk to the garage.
D)
He hopes the author will drive him there.
विकल्प साफ़ करें
Q.10:
What is Mukesh's bold dream in the second part of the chapter?
A)
To become a pilot
B)
To become a doctor
C)
To become a motor mechanic and drive a car
D)
To become a wealthy bangle seller
विकल्प साफ़ करें
Q.11:
Why does Saheb lose his "carefree look" after getting a job?
A)
He is not paid enough money.
B)
The tea stall owner abuses him.
C)
He has to carry a heavy steel canister and is no longer his own master.
D)
He misses ragpicking with his friends.
विकल्प साफ़ करें
Q.12:
Who is the author of the chapter "Lost Spring"?
A)
Anees Jung
B)
Alphonse Daudet
C)
Kamala Das
D)
Stephen Spender
विकल्प साफ़ करें
Q.13:
Why doesn't Mukesh dream of flying airplanes?
A)
He is afraid of heights.
B)
He has never seen an airplane in his life.
C)
Few airplanes fly over Firozabad, so his dreams are grounded in the cars he sees moving down his town's streets.
D)
The profession of a pilot is banned for his caste.
विकल्प साफ़ करें
Q.14:
For the elders in Seemapuri, what does garbage represent?
A)
A public health hazard
B)
A means of survival
C)
A recreational activity
D)
A source of wonder
विकल्प साफ़ करें
Q.15:
Why are ration cards more important to the residents of Seemapuri than an identity?
A)
Ration cards allow them to travel internationally.
B)
Identity cards are easily stolen.
C)
Ration cards get them on voter lists and enable them to buy grain.
D)
Ration cards provide them with free housing.
विकल्प साफ़ करें
Q.16:
For the children in Seemapuri, how is garbage different from what it means to their parents?
A)
It is a place to hide from the police.
B)
It is a chore they despise doing.
C)
It is wrapped in wonder.
D)
It is an educational tool.
विकल्प साफ़ करें
Q.17:
According to the author, what excuse do the ragpickers give for remaining barefoot?
A)
They cannot find matching shoes in the garbage.
B)
It is a traditional custom to stay barefoot.
C)
They sell the shoes they find to buy food.
D)
The terrain makes wearing shoes uncomfortable.
विकल्प साफ़ करें
Q.18:
What is the full name of Saheb, the young ragpicker?
A)
Saheb-e-Noor
B)
Saheb-e-Alam
C)
Saheb-e-Zaman
D)
Saheb-e-Mulk
विकल्प साफ़ करें
Q.19:
What is the central theme of the chapter "Lost Spring"?
A)
The beauty of the spring season in Indian villages
B)
The pitiful condition of poor children who are forced into labor and denied their childhood
C)
The historical significance of the bangle-making industry
D)
The benefits of recycling and ragpicking in modern cities
विकल्प साफ़ करें
Q.20:
What does the title "Lost Spring" metaphorically refer to?
A)
A failed agricultural season in Dhaka
B)
The loss of childhood, which is the 'spring' or most joyful period of human life
C)
The mechanical failure in the glass factories
D)
The search for a hidden water source in Seemapuri
विकल्प साफ़ करें
Q.21:
What is the city of Firozabad famous for?
A)
Its historical monuments
B)
Its bangle-making industry
C)
Its textile factories
D)
Its tea plantations
विकल्प साफ़ करें
Q.22:
What is the greatest achievement of Mukesh's father after a lifetime of hard labor?
A)
He bought a new car.
B)
He built a large factory.
C)
He managed to teach his sons the art of making bangles but failed to renovate the house or send them to school.
D)
He became the leader of the local cooperative.
विकल्प साफ़ करें
Q.23:
Who constitutes the "vicious circle" that traps the poor of Firozabad?
A)
The sahukars, middlemen, policemen, bureaucrats, and politicians
B)
The school teachers and principals
C)
The foreign buyers and international markets
D)
The factory owners in Delhi
विकल्प साफ़ करें
Q.24:
Who is Savita in the story?
A)
Mukesh's sister who escapes to the city
B)
The author's childhood friend
C)
A young girl soldering pieces of glass, unaware of the sanctity of the bangles she makes
D)
A wealthy woman who buys bangles from Firozabad
विकल्प साफ़ करें
Q.25:
What is the deeply ironic meaning of Saheb's full name?
A)
Lord of the Universe
B)
King of the Earth
C)
Wealthiest Man Alive
D)
Servant of God
विकल्प साफ़ करें
Q.26:
Where is Seemapuri located?
A)
In the heart of Mumbai
B)
On the periphery of Delhi
C)
On the outskirts of Dhaka
D)
In the center of Firozabad
विकल्प साफ़ करें
Q.27:
What did the boy from Udipi pray for when he stopped at the temple on his way to school?
A)
Good grades in his exams
B)
A pair of shoes
C)
A bicycle
D)
Food for his family
विकल्प साफ़ करें
Q.28:
What is the significance of the "tennis shoes" Saheb is wearing later in the story?
A)
He bought them with his first salary from the tea stall.
B)
They are discarded shoes of a rich boy, which have a hole in them, but to a barefoot boy, it is a dream come true.
C)
They were gifted to him by the author to attend school.
D)
He stole them from a shop in Delhi.
विकल्प साफ़ करें
Q.29:
What does Saheb look for in the garbage dumps?
A)
Leftover food
B)
Lost toys
C)
"Gold" (coins, currency notes, or valuable scraps)
D)
School books
विकल्प साफ़ करें
Q.30:
Where did Saheb's family originally come from before settling in Seemapuri?
A)
Lahore, Pakistan
B)
Dhaka, Bangladesh
C)
Kabul, Afghanistan
D)
Colombo, Sri Lanka
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